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| Description: | Small Info text and very nice photo of Wayang Topeng dancers | | hits: | 232 | | Added on: | 29-Dec-2000 | | Comments: | 0 |
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| Description: | TANATORAJA - SULAWESI
Photos and text. No masks, but nice to learn.
| | hits: | 287 | | Added on: | 29-Dec-2000 | | Comments: | 0 |
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| Description: | ( 200 years old tradition ,being kept living )Traditionally, when a group disguised themselves as Mi-Car?mes, they would go from house to house, visiting all neighbors within walking distance. However, since the invention of the automobile, the distance covered by the "Mi-Car?mes" has grown so overwhelmingly that they are now able to visit all of the Acadian region. | | hits: | 178 | | Added on: | 31-Jan-2001 | | Comments: | 0 |
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The earliset Japanese masks have been dated back to 10,000 B.C, they were made from clay and used in rituaistic dance. Although they date back so long ago they did not become intwined in their culture untill 5000 A.D when new religions from China and Korea where introduced into Japanese Society.
The masks where mainly used in cultural dances, (Gigaku, Kagura, Bugaku, The lion dance) some of which are still performed today. The masks are also used in theatre and festivals, which will be explored later.
| | hits: | 347 | | Added on: | 16-Mar-2001 | | Comments: | 0 |
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| Description: | Funerals are quite elaborate; when a person dies the Dogon believe their spirit hangs around for a while afterwards, and the big ritual occurs a year or two after the death, when it is decided that the spirit needs to move on. This ceremony is the famous Dogon mask dance that the young men of Songha and other tourist towns perform on demand for paying visitors. The masks represent the Dogon community, including both wildlife and people: there are Kanaga masks (the Dogon symbol for the world), rabbits, antelopes, monkeys, women, Peul, Dogon, Bambara, even ethnographer and doctor masks, adopted after the arrival of white anthropologists and explorers in the 1930?s. A lot of research has been done recently on the effect anthropologists have had on the region as far as influencing the evolution of the dances. Some of the Dogon feel that the newer "white" masks aren?t traditional or authentic, and have stopped including them in the dances, despite the fact that the Dogon have always made masks depicting newcomers (Peuls, for example).
| | hits: | 370 | | Added on: | 30-Mar-2001 | | Comments: | 0 |
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| Description: | Among the most colorful and fascinating of these festivals were the masked dance ceremonies known as Tsam. These ceremonies, introduced in the eighteenth century, were held around the New Year with the purpose of destroying the evil that had accrued during the past year. Performed by monks, the characters portrayed in the dances included a wide variety of terrifying deities from the Lamaist pantheon. Today, however, in newly independent Mongolia Tsam ceremonies are once again being performed.
| | hits: | 225 | | Added on: | 06-Apr-2001 | | Comments: | 0 |
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| Description: | "....Figure 1: This Chapayeka wears the older style white mask made of hide with long ears and a sharp nose. His folded blanket is also worn in the traditional manner. Chapayeka means "long nose" in Yaqui, perhaps referring to the early Spaniards......"
| | hits: | 202 | | Added on: | 02-May-2001 | | Comments: | 0 |
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| Description: | Gorden Frost Folk Art Collection and Tours. This site has a section on masks/faces, animamls, devils. | | hits: | 330 | | Added on: | 01-Jun-2001 | | Comments: | 0 |
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| Description: | Photos of masks, costumes, ceremonies, sacred dances. Among the tribes portayed are Hopi, Zuni, Tewa.
The North American Indian by Edward S. Curtis is one of the most significant and controversial representations of traditional American Indian culture ever produced. Issued in a limited edition from 1907-1930, the publication continues to exert a major influence on the image of Indians in popular culture. Curtis said he wanted to document "the old time Indian, his dress, his ceremonies, his life and manners." In over 2000 photogravure plates and narrative, Curtis portrayed the traditional customs and lifeways of eighty Indian tribes.
Sensitive Images and Text
This online collection contains all of the images and caption text as originally published in The North American Indian. The captions reflect a perspective that Indians were "primitive" people whose traditional cultures and ways of life were disappearing. In his representation of Indians as the "vanishing race," Curtis echoes the prevailing view held by Euro-Americans in the late nineteenth and early twentieth centuries. Contemporary readers should interpret the captions in that context.
Some captions and images portray ceremonial rituals and objects that were not intended for viewing by the uninitiated. No images have been excluded or specially labeled. They are included in this digital collection in order to represent the work fully
| | hits: | 386 | | Added on: | 20-Jun-2002 | | Comments: | 0 |
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| Description: | Pura Kepisah, Sumerta - Denpasar.
Pura Pasek Gelgel, Gerih - Abian Semal, Badung
Pura Puncak Sari, Penarukan - Paninjoan, Bangli.
Pura Bangun Sakti, Besakih - Karangasem ....................................
| | hits: | 321 | | Added on: | 21-Jul-2002 | | Comments: | 0 |
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Monday, March 17
Mask construction workshop in Aarhus, Denmark (0)
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